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Home / Articles / Arts / Theater /  Shell game
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Wednesday, Oct 20, 2010

Shell game

Glory Man suffers for want of a central character

By Martin Jones Westlin
theatre Looks like Clarence Jordan (Rick D. Meads) and his wife Florence (Deborah Gilmour Smyth) are getting ready to do something naughty.
Clarence Jordan isn’t a household figure in mainstream America, but he’s honored in the same breath with those who are. The Glory Man, the world-premiere entry at Lamb’s Players Theatre, charts the real-life path to this white Georgia farmer’s standing with Mother Teresa, Mohandas Gandhi and Martin Luther King Jr. in his fight for racial and economic equality through nonviolent religious principles. And like biographies on the others, it’s heavy on the social and political obstacles that marked his quest. In the 1950s, he and his family were thrown out of their southern Baptist church for their stand on civil rights, and his Koinonia Farm interracial commune was boycotted for nearly 10 years after the Supreme Court outlawed racial segregation.

If you like stories about hypocritical Christian assholes, you’ll like this, and you’ll embrace the idea of a sympathetic figure who went far beyond the call in trying to right a wrong.

As theater, however, the show lacks the punch that breathes life into those stories. Playwright Dennis Hassell has drawn Jordan too scantily to be believed as one of the modern world’s religious elite, and director Robert Smyth thus has little to work with in trying to paint Jordan with a broad brush. You won’t lack for great tech and solid performances (like the ones from Adrian Blount as the resilient Velma and Deborah Gilmour Smyth as Florence, Jordan’s true-blue wife), and the gospel score will stand your hair on end. But because there’s so little of the authentic Clarence to inspire the characters, the good acting never really finds a place to land.

Jordan died in 1969, having written The Cotton Patch Gospels (translations of the New Testament into everyday language) and helping lay the groundwork for what would become Habitat for Humanity, which, since its founding in 1976, has built 350,000 homes for 1.75 million people worldwide. The man totally walked Jesus’ talk,

shrugging off his white brethren’s disdain even as they resorted to violence. The problem is that we get to know him only partway amid scenes like his confrontations with racist crackers and his gentle inquiries into the black sharecroppers’ well-being. Hassell never touches the colossal past that must have inspired such a man, and Rick D. Meads plays him like a next-door neighbor, showing little of the spiritual fiber that drove him.

“It’s a great idea,” Gandhi often remarked about Christianity; “somebody oughta try it sometime.” Nice to think Jordan would stifle a chuckle at the thought of that, because he probably felt the same way—but with this show, we’re left to scratch our heads about the depth of his being rather than take wonder at its reality.

This review is based on the opening-night performance of Oct. 8. The Glory Man plays through Nov. 14 at the Ione and Paul Harter Stage, 1142 Orange Ave. in Coronado. $28-$58. lambsplayers.org. Write to marty@sdcitybeat.com and editor@sdcitybeat.com.


 
 
 
 
 
 
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